News & Events
Australia Day. It’s a divisive term that evokes countless reactions among Australians. From celebrations, to protests and boycotts. Also referred to as Invasion Day…... Survival Day…... it’s a day of introspection and evaluation.
By recognising the events of January 26, 1788 that depending on your cultural perspective spearheaded two centuries of abuse, genocide, racism and torment for Indigenous Australians - there is a lot of raw emotion, given it also celebrates the virtues of ‘freedom’ and ‘success’ for others in Australia.
“The 26th of January is a hard day for all of our mob. Aboriginal people always feel sad on Australia Day; it marks the end of freedom for our people, says Palawa man Rod Dillon who is also Amnesty International’s Indigenous Rights Advisor.
"It’s a split sort of thing cos you talk about what Australia Day means but is it a day of celebrating at the expense of other people? Are we celebrating the atrocities? We need to decide as a nation what we are celebrating on this day so we can go forward?” he adds
Reconciliation is still just beginning to heal the wounds of what is often referred to as Australia’s cultural shame.
“This is always an emotional time of year for the community. Healing the wounds of the past and moving into a place of reconciliation and hope is something we work with the community to achieve,” says Frank Francis, Relationships Australia’s NSW CEO.
Relationships Australia is a not for profit organisation that offer counselling services in a number of centres and remotely throughout Australia. They also run Wattle Place-a service specifically for the forgotten Australians and Stolen Generations.
“It’s important for the community to be heard, both from an historical perspective and from a place where positive outcomes are achieved through counselling both with individuals and families,” he added.
For Rod Dillon, reconciliation and moving forward is also about inclusion and eventually having a national day that combines both cultures.
“You can see what sharing history has done for AFL and NRL. We need to have a unified day, we can call that day what we like but it’s a day of sharing history and culture. We want wider Australia to have 70 000 years of history, not just 200.”
Rodney Dillon speaking at an Amnesty International event © AIA/RichardWainwright
Wiradjuri man and Walkley Award winning journalist Stan Grant has called for a truth and reconciliation commission as well as a treaty with Australia’s First People.
“Every time we are lured into the light, we are mugged by the darkness of this country’s history,” Mr Grant declared at a 2016 race debate.
“Of course racism is killing the Australian dream but we are better than that.”
A sentiment echoed throughout Indigenous communities. Yet with Aboriginal deaths in custody a national concern and 50% of Juvenile Detention centres being filled with Indigenous youth, Grant has called for “A full reckoning of our Nation’s past that may set loose the chains of history that bind this country’s first and today most miserably impoverished people,”
But January 26 is not just a day that’s hard to stomach for the Indigenous Community- increasingly more non-Indigenous Australians are voicing their opposition to celebrate Australia on this day, by favouring events that recognise the plight of Indigenous Australians instead.
These gatherings, like the annual Yabun Festival are held to coincide with Australia Day, and have occurred throughout the country since as early as the 1930’s. They aim to “commemorate, bring attention to, and celebrate the survival of Australia’s Indigenous cultures in the face of European invasion.”
First held at Redfern Park in 2003, Yabun, meaning ‘music to a beat’ in Gadigal continues in the tradition of Aboriginal ‘Survival Day’ gatherings.
Vic Simms performing courtesy of Yabun Festival
For a Community rich in culture and steeped in history, local elder and Bidjigal man Vic Simms is proud to take to the stage. Speaking from rehearsals this week he says the festival honours the survival of the world’s oldest living culture.
“We will continue to persevere and push for the issue of recognition. I don’t know about a treaty, I hope we’ll get it –but until then we’ll just hope for some sort of recognition in the constitution that is affable to everyone and not just the main drivers in the political arena.”
For Amnesty’s Rod Dillon, this day may not come soon enough, but he is not without hope.
“When we can close the gaps of the past, we are on the track making the change. It may not happen in my lifetime but it hopefully happen in my grandchildren’s lifetime
Some of us may have to give up things to come together. But to go from 200 to 70 000 years of history is a pretty significant step.. We want to all be part of something together and yes it will be give and take.”
If you or someone you know has grown up in a children’s home, foster care, orphanage or institution during the 1920s through to the 1990s – Wattle Place offers access to a broad range of support services.
You can contact Relationships Australia NSW's Wattle Place on 1300 364 277.